Category Archives: The Holy Spirit

Spiritual Formation Classes Begin September 7th

 

 

 

 

We have two Spiritual Formation classes beginning this Fall on Sunday, September 7th. Classes will be held on Sunday mornings from 10:15-11 a.m. at Five Oaks SDA Church. Please see the information below and plan to participate!

1 peter bible study fall 2014

 

 

 

 

 

ASC WELCOMING THE STRANGER PROMO 2014

 

 

 

If you have questions please contact the church office.

Spiritual Formation classes will also be held for children preschool through 5th grade.

Nursery will be provided during this time as well. 

 

 

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All Saints Church Reads: Reflection by Paul Watkins

Last week we had our first (of many I pray) meetings of the All Saints Church Reads book club.

torranceThere were two meetings: one in the morning at 7 am at the Upper Room and one in the evening at 7 pm at my house. Over 15 people met and discussed the first two chapters of James Torrance’s book Worship, Community and the Triune God of Grace.

It is a short book that profoundly explores the depth and grace of the gospel of God! It is a book that leads me to worship and marvel at the grace of God!

The book club will meet again on July 24th (at 7am and 7pm) to discuss the last two chapters of the book. All are welcome!

Paul Watkins attended and wrote this poignant reflection:

“The worship and mission of the church are the gift of participating through the Holy Spirit in the incarnate Son’s communion with the Father and the Son’s mission from the Father to the world.” (p. 9)

This sentence embodies the main thesis of Torrance’s book: that we live Christianly by entering into participation with what is already happening within the life of the Trinity.

Acceptable worship is already ascending to God – from our great High Priest in the heavens who ever lifts up holy hands to His Father in praise and thanksgiving; when we worship rightly, we do so only by entering into and taking part in the Son’s worship already taking place.

Likewise, acceptable mission is already happening – climactically in the Father’s sending forth the Son into the world to call all men to Himself, but also in the Son’s sending forth of the Spirit He received from the Father into the world to carry on the same mission; when we do mission rightly, we only do so by entering into and taking part in the Son’s and Spirit’s mission already taking place.

Which is to say, living Christianly does not mean offering worship and mission of our own to God, but in participating in what the Father has already provided for Himself through His Son and Spirit. This is the meaning of “grace.” It is not so much that God gives grace for us, extra nos, and we respond in faith and service for God, extra Deum, as two actions by two different actors playing their parts in turns; rather, our faith and service are nothing other than the faith and service of the Son through the Spirit operative in us, which is one and the same thing as grace itself, as one action by two different actors playing their respective parts in simultaneous, intimate co-action.

So our work (of worship and mission) and God’s grace are not two different things, traded between us; they are one and the same thing, seen from two perspectives. This is why we can never imagine our service to God apart from His grace (Pelagianism), nor imagine His grace apart from our service (radical Protestantism).

So remember, when we worship it is the Son through the Spirit that is worshiping through us. And when we go forth in mission to the world, it is also the Son through the Spirit that is going forth in mission through us.

All that we do, if we do it Christianly, is nothing other than what God Himself is doing while using us as His vessels. It is “not I, but the grace of God which is with me.” Which is to say, “I have been crucified with Christ; it is no longer I who live, but it is Christ who lives in me.” So let us be cooperators with the Spirit, and co-workers with the Son, joining them in their worship and mission as we are drawn ever more intimately into the life of the Triune God.

– Reflection by Paul Watkins

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Eagles’ Nest After School Tutoring Program

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COMING FALL 2014 

Thanks be to God! 

We are praying, planning, and recruiting toward starting Eagles’ Nest up again Fall of 2014! 

When we left our building on Garrett Road we left a neighborhood that God had called us to love and serve! We have been wrestling in prayer and conversation with how to continue being involved with people that we love and care about at Oak Creek Village for the past six months.  I have some great news! God has answered our prayers!

A few months ago Vintage Church moved into our former worship space and they heard about Eagles’ Nest. They are very interested in opening up their space for the program!

Therefore, we are partnering with Creekside Elementary School, the Gathering Church, and Vintage Church to start this ministry up again in the Fall of 2014. We need to recruit a minimum of twenty volunteers from all the churches involved in order to begin in the Fall.

Would you consider volunteering as a reading tutor? Tutors are needed Tuesdays & Thursdays from 3:45-6 p.m.

Anna Sircar has graciously volunteered to lead the team from All Saints Church. She is a veteran Eagles’ Nest Tutor with a passion for the kids in the neighborhood!

Contact Anna Sircar (anna.sircar@gmail.com) to sign up or for more information.

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All Saints Church Reads: Book 1

Our first book is Worship, Community & the Triune God of Grace by James B. Torrance. We will be discussing the first two chapters together this Thursday at 7am in the Upper Room or at 7pm at my house (1 Hampshire Court, Durham.) It is a richly theological book that draws my heart to worship as I read. I pray that it deepens our understanding of God as a triune being and our astonishment and experience of the gospel of grace! It is a book about how our Triune God is at work drawing us into himself. “The Father has given to us the Son and the Spirit to draw us into a life of shared communion—of participating through the Spirit in the Son’s communion with the Father—that we might be drawn in love into the very Trinitarian life of God himself.” It is a deeply worshipful and pastoral book and one that has many echoes of Bishop Steve Breedlove’s sermon on Trinity Sunday just a few weeks ago. Join us tomorrow or at our next book club meeting on July 24th when we discuss the second half of the book.

May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. Amen

Thomas Kortus

 trinity knot
Here is a short blogpost about the author and the book:

When the Rev Professor James B. Torrance died at the age of 80 in 2003, Christianity Today magazine chose to highlight three areas of his life of service – 1) he was Professor Emeritus of Systematic Theology at University of Aberdeen in Scotland, 2) he was known as a mentor to other Christian leaders, and 3) he wrote “Worship, Community, and the Triune God of Grace” (IVP, 1997).

He had also been a family man and a pastor, and whether serving in pastoral ministry, teaching theology, writing, or in mentoring others, Torrance was keen on worship and on discussing in simple but profound language the relationship of grace and the continuing priesthood of Jesus in Trinitarian worship.

It is interesting to note that “Worship, Community, and the Triune God of Grace” [WCTGG] contains a mere 130 pages, and yet it has gained wide influence in denominations around the globe, as in it Torrance offers a brief but profound discussion of prayer and worship that is Christ-centered, incarnational and Trinitarian. The book is an expanded form of lectures on the theology of worship he gave in Manchester in 1994, and is also from articles he wrote or lectures he gave in different countries in the 70’s and 80’s. It has been pointed out that these themes have struck more of a chord in the last decade or so than they did in some theological circles in the earlier years. With this easy-to-read book Torrance is still helping “mentor” those of us serving in ministries today. Here are some excepts from WCTGG:

There is no more urgent need in our churches today than to recover the Trinitarian nature of grace—that it is by grace alone, through the gift of Jesus Christ in the Spirit that we can enter into and live a life of communion with God our Father.

Worship is the gift of participating through the Spirit in the incarnate Son’s communion with the Father.

The Father has given to us the Son and the Spirit to draw us into a life of shared communion—of participating through the Spirit in the Son’s communion with the Father—that we might be drawn in love into the very Trinitarian life of God himself.

Whatever else our faith is, it is a response to a response already made for us and continually being made for us in Christ, the pioneer of our faith.

In worship we offer ourselves to the Father ‘in the name of Christ’ because he has already in our name made the one true offering to the Father, the offering by which he has sanctified for all time those who come to God by him (Heb 10:10, 14) and because he ever lives to intercede for us in our name.

(Trinitarian worship) means participating in union with Christ, in what he has done for us once and for all, in his self-offering to the Father, in his life and death on the cross. It also means participating in what he is continuing to do for us in the presence of the Father and in his mission from the Father to the world. When we see that ….. (and) that the unique center of the Bible is Jesus Christ, ‘the apostle and high priest whom we confess [Heb 3:1], then the doctrines of the Trinity, the incarnation, the atonement, the ministry of the Spirit, Church and sacraments, our understanding of the kingdom….all unfold from that center.

We are baptized in the name of the Father, the Son and the Holy Spirit into the community, the one body of Christ, which confesses faith the in the one God, Father, Son and Holy Spirit, and which worships the Father through the Son in the Spirit. We are baptized into a life of communion. The Christian doctrine of the Trinity is the grammar of this participatory understanding of worship and prayer.

(We need to) return to the ‘forgotten Trinity’ – to an understanding of the Holy Spirit, who delivers us from a narcissistic preoccupation with the self to find our true being in loving communion with God and one another—to hear God’s call to us, in our day, to participate through the Spirit in Christ’s communion with the Father and his mission from the Father to the world—to create in our day a new humanity of persons who find true fulfillment in other-centered communion and service in the kingdom of God.

The first real step on the road to prayer is to recognize that none of us knows how to pray as we ought to. But as we bring our desires to God, we find that we have someone who is praying for us, with us, and in us. Thereby he teaches us to pray and motivate us to pray and to pray in peace to the Lord. Jesus takes our prayers—our feeble, selfish, inarticulate prayers—he cleanses them, makes them his prayers, and in a ‘wonderful exchange’ he makes his prayers our prayers and presents us to the Father as his dear children, crying ‘Abba Father’.

This blog post appeares on Trinitarian Worship: http://trinitarianworship.blogspot.com/2009/10/worship-community-triune-god-of-grace.html

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Filed under Anglicanism, Bible, Discipleship, In the News, Prayer, The Holy Spirit, theology, Uncategorized, Worship

All Saints Reads!

This summer All Saints Church is beginning a book club for all interested in exploring topics in theology, Christian spirituality, church history, and relationships. We will meet monthly and read and discuss a wide variety of books. The first two meetings will be held June 26th and July 24th in the morning and evening 7 am and 7 pm. The 7 am meeting will be held at the ASC Upper Room (3622 Lyckan Parkway Suite 5005) and 7 pm at Thomas Kortus’ Home (1 Hampshire Court, Durham). Feel free to attend the time that best fits your schedule.

For the first two months, we will discuss James Torrance’s book on Christian worship: “Worship, Community, and the Triune God of Grace.” On June 26th, the first meeting, we will talk about the first 68 pgs.  Please contact thomas@allsaints-chd.org for more information.

 

torrance Description of “Worship, Community, and the Triune God of Grace” from the  publisher:  “Here is a book that sets our worship, sacraments,      communion and language of  God back on track. In a day when refinement of method and quality  of experience are the guiding  lights for many Christians, James Torrance points us to the  indispensable who of worship, the  triune God of grace. Worship is the gift of participating  through the Spirit in the incarnate Son’s  communion with the Father, writes Torrance. This book explodes the notion that the doctrine of  the Trinity may be indispensable for the creed  but remote from life and worship. Firmly rooted  in Scripture and theology, alive with pastoral  counsel and anecdote, Torrance’s work shows us  just why real trinitarian theology is the very  fiber of Christian confession.”

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Pray for those affected by the tornadoes this past weekend

Please join us in praying for the victims and families affected by the tornadoes in Oklahoma and Kansas. Please also lift up the first responders.

“O merciful Father, who hast taught us in thy holy Word that thou dost not willingly afflict or grieve the children of men: Look with pity upon the sorrows of thy servants for whom our prayers are offered. Remember them, O Lord, in mercy, nourish their souls with patience, comfort them with a sense of thy goodness, lift up thy countenance upon them, and give them peace; through Jesus Christ our Lord. Amen.”

OK Tornado

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The Most Important Lenten Discipline

Donnie McDaniel preached this morning at our Wednesday morning Eucharist service. Here is his sermon! A great reminder this Lent.

Romans 5:6-11  For while we were still weak, at the right time Christ died for the ungodly.  7 Indeed, rarely will anyone die for a righteous person– though perhaps for a good person someone might actually dare to die.  8 But God proves his love for us in that while we still were sinners Christ died for us.  9 Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God.  10 For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.  11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Art Lent 5 B

In preparation for preaching this morning, I was faced with the task of deciding which of these three passages that I would preach, and any of them would make for a wonderful homily, but as a preacher by trade and calling, I would not be worth my salt if I did not preach from Paul’s letter to the Romans when given the opportunity; thus, that is where we will spend our brief time together this morning. Romans, after all, has played a major role in the theology of Western Christianity, the branch of the faith in which we stand as Anglicans. It was a passage in Romans that led to the conversion of St. Augustine. It was the book of Romans that Martin Luther, the 16th century Reformer, urged all Christians to memorize. In the early 20th century it was Karl Barth’s commentary called Der Romerbrief that exploded on the playground of liberal, Protestant theology, and even today the great minds of the Christian faith continue to mine the depths of St. Paul’s masterpiece, so this morning we will be in good company.

Specifically, this morning we will be spending our time in Romans 5.6-11 where I hope we will pick up the most important Lenten practice—preaching the gospel to ourselves. A few short weeks ago, many of us were here on Ash Wednesday, and we began the great journey of Lent, a six week period of deep introspection where we take a long look at our own sins and what it cost Christ to effect such a great reconciliation between God and humanity. During Lent, many of us have chosen to follow the Great Tradition and restrict our diets. We willingly choose to go without so that we can remember more clearly what Christ has done on our behalf, but even in this season, when we are supposed to be focused on Christ, it is easy for us to look again at our own practices. Knowing the sinful bent of the human heart, the Ash Wednesday liturgy is carefully formed around a gospel text that warns us against engaging in religious practices, such as fasting, that draw attention to ourselves. And one of the best ways we can avoid this tendency is to remind ourselves of what God has done for us, and that is what we will do today as we look at the two sides of the gospel; the present assurance that we have in Christ, and the future hope that we have in him as well. So, let’s take a look at Romans 5.6-11 and see what Paul has for us this morning.

Paul, in verse nine is building upon our justification before God, an idea that he introduces back in verse one of the present chapter. The justification that we have in Christ is the declaration of our right standing with God via our participation in the life and death of Jesus Christ, who completed the work that God had prepared for him from the foundation of world. Now please note the tense that Paul uses to describe this Justification, he says we have been justified. This is something that is already accomplished. I call this the present assurance that we have in Christ. Those who have placed their faith in the finished work of Jesus the Messiah already enjoy the truth that they belong to the family of God, that is the verdict that you and I can expect from God at the final judgment, has been applied to us already. Paul then goes on to tell us that this justification arrived at God’s appointed time; this means that Jesus’ ministry including his death, resurrection, and ascension happened at the just the right moment in time. Despite how Rousseau and the rest of the Enlightenment thinkers would like to tell the story, the life, death, resurrection, and ascension of Jesus constitute the climax of history. God moved to restore his creation at exactly the right time, and this was done while we were still weak and sinful.

The fact that God justified humanity while we were weak and sinful is beautiful truth. Paul himself says here that, “God proves his love for us that while we were sinners Christ died for us.” What St. Paul is conveying to us is that humanity, individually and corporately, has done nothing to earn this justified status before God. It is entirely a free gift of grace from a loving God who stepped into the theater of history to enact a redemption that provides justification to humanity, but also, as Paul goes on to teach us in Romans 8, provides salvation to all of creation itself. This is the first half of the gospel that we should be preaching to ourselves. We should constantly tell ourselves that while we were weak and sinful, Jesus willingly gave his life that we could have the right standing with God. I know that this explains my situation when God found me. I was 17 years old, and had grown up in private Christian school. I knew all about God, but I did not know God, and there is a real difference. However, God in a display of his love for me saved me from a terrible car accident. He placed me in the life of his son and gave me purpose. I stand justified before the throne of God. I tell myself that story often, and I encourage you to relive your stories as well.

Building upon the present assurance of justification that we currently have before God, Paul goes on teach us about our future hope. Verse 9 says, “Much more surely then, now that we have been justified in his blood, will we be saved from the wrath of God.” St. Paul presents our future hope as an absolute guarantee, because compared to our justification before God, which was accomplished when we were still weak and sinful; our salvation from the coming wrath of God is a small feat on the part of God. Paul is here employing an ancient rabbinic rhetorical device of arguing from the greater to the lesser (a minori ad maius). This explains the way in which Paul describes this future hope in verse ten; God reconciled us to himself in Christ while we were still enemies. He did not wait for us to clean ourselves up and come to him; his action toward us was not predicated upon any acts of penance on our part. Rather, he took the initiative and reconciled us to himself through the death of Jesus. We can know without a doubt that our future destiny and status before God is secure in our participation in the death and life of Jesus Christ.

In fact, Paul goes to great lengths to emphasize the importance of our participation in Christ. He uses the same preposition (in) in reference to the death of Jesus and the resurrection life of Christ. We are justified in the present and saved in the future by our mystical union with Christ, often conveyed in Paul by the phrase “in Christ.” Our participation in Christ, if we follow the logic of Paul, extends to the key aspects of Christ’s work. In the very next chapter of Romans Paul gives an exposition that our baptism is one of the points where we participate in the death of Christ on the cross and rise with him on Easter morning. Therefore, when God looks down on his justified and saved saints, he sees none other than his own dearly beloved Son with whom he is well pleased.

Now that we have looked at our present assurance and our future hope, we should be in a position where we can preach this gospel to ourselves through the rest of Lent. As we remember what Christ has done for us, we can also remember that via our belief in his completed work, we participate in the life of Christ. He lives in us and we in him, just like the various Eucharistic prayers in the liturgy remind us each time we gather for worship. It is in this gospel that we will find the power necessary to complete our Lenten vows. We can wash our face in the waters of this gospel and anoint our heads with the oil of this good news. If we tell ourselves daily that we are justified in Christ, and that we will be saved from the wrath of God, no one will ever be aware of our secret fasting as we will be consuming that bread that others cannot understand. This is the message that we need to preach to ourselves, “While we were yet sinners Christ died for us.”

As we are preaching this message to our audience of one, our views of Lent can also be transformed. We will no longer be focused on our sacrifices or our acts of penance, as if anything that you or I could do would ever place God in our debt. Rather, we will be reminded that while we were sinners Christ died for us and that this act has reconciled us completely to God in the present and secured our standing before him in the future. As I was thinking about how this gospel could change our perceptions of Lent, I came across these words from the Very Reverend Robert Munday, Dean Emeritus of Nashotah House Theological Seminary. He writes, “We would do well to remember the purposes for which Jesus spent 40 days fasting in the wilderness. He had no sins for which he needed to atone. We have no sins for which we are capable of atoning. If we could, what he did for us—what he had to do for us—would not be necessary. So Lent is really much more about what God adds to our lives as we spend intentional, focused time with him than what we give up, because the Gospel is always about what God has done for us, not about what we do for him.”

That last line, the Gospel is always about what God has done for us, not about what we do for him, sums up the discussion very well. If we preach God’s good news to ourselves during the rest of Lent, we may find that our lives are transformed. This proclamation to the self may just be the jumpstart that each of us needs to start engaging our neighbors and our co-workers with the message of God’s reconciling love in Jesus Christ. We may find ourselves all the more capable of inviting that friend that we know is lost to church for Easter services, we will have to wait and see what God does as we preach to ourselves the rest of Lent, but we can rest assured that his word will not return to him void.

 

 

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The Feast of St. John

This sonnet and short introduction is written by Malcolm Guite who is a poet that I follow online. I have shared his work with the church before. He has written many sonnets inspired by his life in Christ that help the church enter into the depth and beauty of their faith following the church calendar. Today is the feast of St. John.

A Sonnet for the Feast of St. John

Because it soars upward, the eagle is a symbol of the resurrection or ascension of Christ. By extension, the eagle symbolizes baptized Christians, who have symbolically died and risen with Christ.Especially when the eagle has a halo (as in the image above), it is the symbol of John the Evangelist. The eagle represents John because of his lofty and "soaring" gospel (it is much more theological in nature than the other three). All four gospels have a mascot associated with them.

Because it soars upward, the eagle is a symbol of the resurrection or ascension of Christ. By extension, the eagle symbolizes baptized Christians, who have symbolically died and risen with Christ.
Especially when the eagle has a halo (as in the image above), it is the symbol of John the Evangelist. The eagle represents John because of his lofty and “soaring” gospel (it is much more theological in nature than the other three). All four gospels have a mascot associated with them.

On the third day of Christmas falls the feast of St. John the Evangelist, and it is fitting that the Gospel writer whose prologue goes so deeply into the mystery of Incarnation, and whose words ‘The Word was made flesh’ are read at every Christmas Eucharist, should have his feast-day within the twelve days of Christmas.

In my sonnet sequence Sounding the Seasons I have gathered my sonnets for the four Evangelists into one sequence at the beginning. But here in its proper place in the liturgical year is my sonnet for St. John, the evangelist whose emblem is the Eagle. (for an account of the four emblems see here. I love John’s Gospel and you an hear the five talks I gave on Logos, Light, Life, Love and Glory in John’s Gospel via links on this page.)

As always you can hear the poem by clicking on the title or the ‘play’ button.

John

This is the gospel of the primal light,

The first beginning, and the fruitful end,

The soaring glory of an eagle’s flight,

The quiet touch of a beloved friend.

This is the gospel of our transformation,

Water to wine and grain to living bread,

Blindness to sight and sorrow to elation,

And Lazarus himself back from the dead!

This is the gospel of all inner meaning,

The heart of heaven opened to the earth,

A gentle friend on Jesus’ bosom leaning,

And Nicodemus offered a new birth.

No need to search the heavens high above,

Come close with John, and feel the pulse of Love.

Malcolm Guite is a poet and singer-songwriter living in Cambridge. He is a priest, chaplain, teacher and author.

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Please pray for Denise Stillwell and her family

Please pray for Denise Stillwell and her family.  Denise is having her ileostomy reversed tomorrow morning.  She will remain in the hospital until her colon “wakes up” and her digestive system begins to function properly, so she could be there for as long as a week after the procedure.  Please pray that Denise and Andrew will be at peace about the procedure, that the surgery will go well and that there will be no complications.  Please pray for all the doctors and nurses who will be caring for Denise.  Please pray that her digestive system will begin functioning quickly and with a minimum of distress for Denise.  And please pray that the Lord with guard their whole family’s hearts with his loving presence.

Can you help provide meals to the Stillwell family as Denise recovers? See the message below: 

Dear Friends,

Denise Stillwell will be having surgery this Friday, November 9 and will be hospitalized for 4-7 days as part of her on-going battle with cancer.  We can help them during this time by providing meals for her family.  Please use the link below to signup for a day to provide dinner.  She mentioned that her boys have just learned that they really like Tilapia.  Thank you for your loving support for this family and please continue praying for God’s presence and comfort for them. Let me know if you have any questions.

Liz Harbaugh

919-380-7108 (home)   901-413-5547 (cell)

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HELPER LOGON

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The HELPER logon is used by family and friends  that would like to sign-up to help a loved one.

To access Denise & Andrew Stillwell’s personal CareCalendar site,  visit http://www.carecalendar.org/logon/114716 and enter  the following information in the appropriate spaces:

CALENDAR ID      :  114716

SECURITY CODE :  5728

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All Saints Church Prayer Vigil – THIS WEEKEND

THIS WEEKNED from 8:30 a.m. on Saturday through 8:30 a.m. on Sunday, please join our church family in praying for the unity and mission of our church, our rector search process, the individual that the Spirit is leading to be our rector, and other needs of our church family. Sign up for one or more half-hour shifts. You can pray wherever you are, but the sanctuary will be open and available from 8:30 a.m. to 5 p.m. on October 20 for those who wish to pray there. Please sign up at the information table or online here. Contact Liz Harbaugh with questions.

How should we pray?

We have put together a prayer guide to unite our hearts and minds in prayer for our Church. Please consider signing up with the above link or simply using this prayer guide to pray for our church this weekend.

 All Saints Church Prayer Vigil

October 20-21, 2012

Some Scriptures and Specific Prayer Requests to Consider

Introduction

Please use the requests and scriptures below to guide your prayers, or pray as God leads. Above all, let’s unite our hearts together in humble, penitent, prayer, asking God to work His will, in His way, for His glory through All Saints Church in this season of transition and expectation.

Psalm 127:1 Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain.

Luke 6:12-15 In these days [Jesus] went out to the mountain to pray, and all night he continued in prayer to God. And when day came, he called his disciples and chose from them twelve, whom he named apostles: Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot.

Romans 8:26   In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.

Pray that we would be rightly humbled and open before God.

2 Chronicles 7:14  If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.

Psalm 62:1-2  For God alone my soul waits in silence; from him comes my salvation. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken.

Psalm 46:10  Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”

Matthew 6:9-16 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.  But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

This, then, is how you should pray:
” ‘Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.’ For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins.

1 John 5:14-15  This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

Pray that God’s name will lifted up and that he will be honored and glorified among us.

Philippians 2:10-11  That at the name of Jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Isaiah 57:15  For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

Psalm 115: 1 Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!

1 Peter 2:9  But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.

1 Timothy 1:17  Now to the King eternal, immortal, invisible the only God, be honor and glory for ever and ever.  Amen.

Psalm 84

How lovely is your dwelling place,
O LORD Almighty!

My soul yearns, even faints,
for the courts of the LORD;
my heart and my flesh cry out
for the living God.

Even the sparrow has found a home,
and the swallow a nest for herself,
where she may have her young—
a place near your altar,
O LORD Almighty, my King and my God.

Blessed are those who dwell in your house;
they are ever praising you.
Selah

Blessed are those whose strength is in you,
who have set their hearts on pilgrimage.

As they pass through the Valley of Baca,
they make it a place of springs;
the autumn rains also cover it with pools.

They go from strength to strength,
till each appears before God in Zion.

Hear my prayer, O LORD God Almighty;
listen to me, O God of Jacob.
Selah

Look upon our shield, O God;
look with favor on your anointed one.

Better is one day in your courts
than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
than dwell in the tents of the wicked.

For the LORD God is a sun and shield;
the LORD bestows favor and honor;
no good thing does he withhold
from those whose walk is blameless.

O LORD Almighty,
blessed is the man who trusts in you.

Revelation 21:1-4, 22-25  Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” …I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there.

Revelation 4:11 You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.

Revelation 5:12 In a loud voice they sang: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!”

We pray for unity and love among the All Saints Church Family.

Prayers for those who suffer or are in any trouble:

Jan Burks in the loss of her mother; Robin Dawson’s stepmother; Carrie Waffa’s sister, Cammie; Andrew Stillwell’s father; Denise Stillwell: For these and all who suffer, Lord Christ, we seek your mercies. Hold back those things which threaten to overwhelm them and protect them from the grip of despair. Heal their bodies and deliver them from all oppression, for the afflicted shall see and be glad, and those who cast their eyes upon you shall behold their salvation.

We pray for Steve Breedlove as he will be consecrated to the office of bishop in less than two weeks.  Prayer that God would meet him, affirm him and equip him with the gifts and graces needed to lead and serve His church.

We pray for Bishop Terrell Glenn and Teresa while they are on vacation. We pray for rest and rejuvenation and the blessing of their 25 years of marriage.

We pray for our 242 group leaders  that they would have the gifts and passion to lead well, to shepherd the people in their groups and to deepen that the discipleship of all Saints Church.  We pray for new 242 group leaders and for new groups that are just starting that the Holy Spirit would knit them together relationally and draw them into deep relationships.

We pray for our after school program Eagles Nest.  Especially for the director Laura Yost-Grande as she leads this important ministry.

Lord, in your mercy…hear our prayers.

1 Peter 1:22-23  Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

Psalm 133  Behold, how good and pleasant it is when brothers dwell in unity! It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes!  It is like the dew of Hermon, which falls on the mountains of Zion! For there the Lord has commanded the blessing, life forevermore.

Ephesians 4:1-5   I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love,  eager to maintain the unity of the Spirit in the bond of peace.  There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.

Ephesians 4:11-16  And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ,  until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,  so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.  Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

1 Peter 1:22-25  Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;  for “All flesh is like grass and all its glory like the flower of grass. The grass withers and the flower falls, but the word of the Lord remains forever.”

1 Peter 4:8-11   Above all, love each other deeply, because love covers over a multitude of sins.  Offer hospitality to one another, without grumbling.  Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.  If anyone speaks, he should do it as one speaking the very words of God.  If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ….

Pray that, through the power and blessing of the Holy Spirit, we will remain faithful to our essential commitments as a Church and our mission to become and make disciples of Jesus.

Isaiah 40:8 The grass withers, the flower fades, but the word of our God will stand forever.

2 Timothy 3:16-17 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

John 4:23-24 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.

Acts 2:42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.

John 13:34-35  A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.

Matthew 28:18-20  And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Micah 6:8  He has showed you, O man, what is good.  And what does the Lord require of you?  To act justly and to love mercy and to walk humbly with your God.

Pray for the Ministry Staff.

Pray that the Ministry Staff will individually and collectively rest in God’s peace in the midst of ongoing responsibilities and uncertainty. 

Pray for continued outpouring of the Holy Spirit for the staff and clergy as they lead, make decisions, discern, equip and care for the church. 

Pray for the protection of our staff and clergy as well as their families. May they lead lives deeply rooted in Christ and may their homes be an image of your kingdom.  

1 Timothy 1:5  The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

Philippians 4:7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Ephesians 5:1-2  Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

Pray for the Search Team and the Vestry.

  • Pray that the Search Team and Vestry will be faithful to their responsibilities and obedient to God’s call. Pray that they will listen to the prompting of the Holy Spirit as they engage with candidates at this stage in the rector search.
  • Pray for patience – that every decision made will be in tune with God’s timing.
  • Pray that they will have the mind of Christ
  • Pray for wisdom and that their minds will be renewed in Scripture
  • Pray for discipline and stamina
  • Pray for unity

James 1:5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

Zechariah 4:6  So he said to me, “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty.”

Philippians 2:1-4  So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,  complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.

James 3:17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

Pray that God will prepare us as a congregation for whomever He brings and that we will all grow in faith and trust in an ever present, all sufficient, loving God.

  • That as our congregation prepares for inevitable change we can say and mean it, “For all that has been, thanks; For all that will be, Yes!”
  • That we will remain united now and during the time of transition

Hebrews 13:20-21 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever.

Romans 12:1-9  Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others. We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with God’s people who are in need. Practice hospitality.

Pray for the next Rector of All Saints.

  • Pray that God would increase his passion for preaching the Word of God – that he will preach the Word in season and out of season, reproving, rebuking and exhorting with complete patience
  • Pray that he will equip the saints to do the work of ministry, building up the body of Christ at All Saints into unity and maturity.
  • Pray that when he comes to All Saints he will not shrink from declaring anything that is profitable, nor from proclaiming the whole counsel of God to our congregation
  • Pray that he would make decisions through earnest pray, godly counsel, and Scripture.
  • Pray for his relationship with the Ministry Staff, Vestry, and Ministry Leaders.
  • Pray that he will be confident and enthusiastic in his calling to shepherd All Saints
  • Pray that God would give him a love for All Saints Church and the strength to leave his current position.
  • Pray that the next Rector will begin relationships at All Saints Church in a God-honoring way.
  • Pray that our next Rector and his family will be sustained the midst of their call and transition.
  • That the next Rector will know his call to ASC and that the certainty of his call will be fueled by the persuasive and enabling power of the Holy Spirit.

2 Timothy 4:1-2 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom:  preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.

Colossians 1:28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.

Philippians 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

1 Peter 5:1-4  So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed:  shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly;  not domineering over those in your charge, but being examples to the flock.  And when the chief Shepherd appears, you will receive the unfading crown of glory.

Lord, we thank you for your guidance, for teaching us, for leading us, for providing for us.  We thank You for the opportunity to show others Your abiding light, Your infinite goodness, Your unlimited patience.  May all your creation rest easy this day and night, in the love and knowledge that peace and tranquility are Your blessings and they are all loved by You.  Uplift our hearts and fill us with love so we may shine out and draw others towards the way of truth and light.  In Jesus Name we pray.  Amen.

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