Monthly Archives: June 2014

Eagles’ Nest After School Tutoring Program

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COMING FALL 2014 

Thanks be to God! 

We are praying, planning, and recruiting toward starting Eagles’ Nest up again Fall of 2014! 

When we left our building on Garrett Road we left a neighborhood that God had called us to love and serve! We have been wrestling in prayer and conversation with how to continue being involved with people that we love and care about at Oak Creek Village for the past six months.  I have some great news! God has answered our prayers!

A few months ago Vintage Church moved into our former worship space and they heard about Eagles’ Nest. They are very interested in opening up their space for the program!

Therefore, we are partnering with Creekside Elementary School, the Gathering Church, and Vintage Church to start this ministry up again in the Fall of 2014. We need to recruit a minimum of twenty volunteers from all the churches involved in order to begin in the Fall.

Would you consider volunteering as a reading tutor? Tutors are needed Tuesdays & Thursdays from 3:45-6 p.m.

Anna Sircar has graciously volunteered to lead the team from All Saints Church. She is a veteran Eagles’ Nest Tutor with a passion for the kids in the neighborhood!

Contact Anna Sircar (anna.sircar@gmail.com) to sign up or for more information.

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Irenaeus, Bishop of Lyons, c. 202

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Today is the Feast Day of Saint Irenaeus! 

There is some doubt as the year of Irenaeus’ birth, with estimates varying from the years 97 to 160. Most authorities settle on a year around 130. Born in Asia Minor, Irenaeus learned the Christian faith from Polycarp, the bishop of Smyrna, who was himself a disciple of the Apostle John. Irenaeus later studied at Rome and then became a presbyter in the church at Lyons, at the invitation of its first bishop, Pothinus. Lyons, then known as Lugdunum, was a flourishing trade center that soon became the most important of its kind in the West, and the principal see in Gaul. During a sudden persecution which caused the imprisonment of many of the members of the church in Lyons, Irenaeus was sent to Rome to mediate a dispute regarding Montanism, a sect of enthusiasts whose teachings Eleutherus, the bishop of Rome, seemed to embrace. On his return to Lyons around 178, Irenaeus was elected bishop, as Pothinus had been killed during the persecution.

True to his name (which means, “the peaceable one”), he acted as mediator again in a dispute in 190. Victor, the bishop of Rome, had excommunicated the Quartodecimans (the “Fourteenthers”) of Asia Minor, who celebrated Easter on the same day as the Jewish Passover, the fourteenth day of Nisan, instead of on the Sunday following the fourteenth day of Nisan, with all other Christians. Irenaeus urged patience and conciliation, and a result of his intervention, good relations were restored. Some centuries later the Quartodecimans conformed to the practice of the catholic Church of their own accord.

Irenaeus’ enduring significance rests on his writings as a theologian, in particular a large treatise entitled, The Refutation and Overthrow of Gnosis, Falsely So-Called, usually shorted to Against the Heresies. In it, Irenaeus describes the major Gnostic systems of thought, thoroughly, clearly, and often with biting sarcasm. This treatise is one of our chief sources of knowledge about second century Gnosticism. He also makes a case for teaching authority in Christianity that has deeply influenced subsequent thought, resting primarily on Scripture (of which the four Gospels are supreme) and emphasizing the interpretive authority in the continuity between the teaching of the apostles and the teaching of bishops and presbyters in the churches, generation after generation, in a visible and public succession (as opposed to the secret handing on of Gnostic doctrines from teacher to disciples). Against the Gnostics, who despised the material and exalted the spiritual, Irenaeus stressed the doctrines of the goodness of creation and of the resurrection of the body. A quote from Irenaus:

If Jesus did have a special secret teaching, to whom would He entrust it? Clearly, to His disciples, to the Twelve, who were with Him constantly, and to whom he spoke without reservation (Mark 4:34). And was the teaching of the Twelve different from that of Paul? Here the Gnostics, and others since, have tried to drive a wedge between Paul and the original Apostles, but Peter writes of Paul in the highest terms (2 Peter 3:15), as one whose teaching is authentic. Again, we find Paul saying to the elders of the church at Ephesus (Acts 20:27), that he has declared to them the whole counsel of God. Where, then, do we look for Christ’s authentic teaching? In the congregations that were founded by the apostles, who set trustworthy men in charge of them, and charged them to pass on the teaching unchanged to future generations through carefully chosen successors.

In his other major treatise, the Demonstration of Apostle Preaching (which was rediscovered only in 1904), he also sets out the case against Gnosticism. His principal points in this work are a clear reassertion of Christian monotheism, emphasizing the identity of the God of the Old Testament with the God of the New, and the unity of the Father and the Son in the work of revelation and redemption.

Irenaeus died at Lyons about the year 202 and was buried in the crypt of the church of Saint John (now Saint-Irenée). According to a late and uncertain tradition, he suffered martyrdom for the faith.

Taken from The Oxford Dictionary of Saintsand Lesser Feasts and Fasts (1980)

The Collect

Almighty God, you upheld your servant Irenaeus with strength to maintain the truth against every blast of vain doctrine: Keep us, we pray, steadfast in your true religion, that in constancy and peace we may walk in the way that leads to eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Called to Brokenness

by Daniele Berman

I am a single mom of young children in a church full of intact families. I am a female children’s minister on a staff full of men. I am a transplanted Yankee in a church in Durham, North Carolina. And I am a well loved sister, who, along with her children, has been embraced by the church family that she serves in ways that are almost impossible to describe.

Several years ago, I was talking to my then-rector and then-boss (and now Bishop) Steve Breedlove, right in the midst of some significant crises in my family’s life. I remember telling him that I had so often heard people talking about how they believe in God but can’t stand His Church, an institution such as it is full of hypocrites and judgment and brokenness and liars and you-fill-in-the-blanks people. As I told Steve then, my experience was precisely the opposite: if I ever had reason to doubt the goodness of God, His Church was proof that it is indeed real. Because there was no other possible explanation for my experience of His people; it could be nothing other than the manifestation of His goodness that had turned our little congregation into my very big family.

nrxKOx2Because what other than God could make an institution full of hypocrites and broken people rally around a hurting family like mine? How is it that even as I work in and serve a church roughly one-quarter of whose congregation is age ten or younger, that same church full of families and their children served my family so carefully and well in a difficult season? This is the Body of Christ at work. This is what we are called to be as we worship together on Sunday and as we study together on Wednesday–and also as we work in our separate spheres on Tuesday or rest with our families on Saturday. A familiar passage in 1 Corinthians 12 tells us that the body does not consist of one member but many, that though there are many parts–hands, feet, ears, and eyes–there is only one body. “The parts of the body that seem to be weaker are indispensable […] God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together” (1 Cor 12:22b, 24b-26).

The broken, hypocritical people who call themselves God’s are those who declare the paralyzed hand indispensable, the blind eye essential, the deaf ear vital. My prayer for each of us and our churches, then, is that we would find the freedom to trust our church families with the truth of our paralyses and handicaps, that in those we would find honor and shared suffering, and that in our seasons of strength and health we would seek out those in our congregation whose turn it is to be honored in weakness. Similarly, let’s treasure opportunities to rejoice together with our brothers and sisters who rejoice, even in seasons in our own lives when rejoicing seems far and foreign. “Now you are the body of Christ and individually members of it,” Paul tells us in verse 27. Even as my family at All Saints Church has risen to occasions both to suffer with me in my suffering and to rejoice with me in my celebrations, I pray that each of us would see the standard set for us alongside the treasures offered to us in our membership in Christ’s body–and praise God for the precious gifts of both of those things!

Daniele Berman


Image 5Sometime in the middle of the amazing adventure of being a full-time single mom, Daniele Berman was given the gift of a job that combines all of her passions—her faith, children, and writing—all in one place, as she works as the children's minister and communications coordinator at All Saints Anglican Church in Durham, NC. In all of these things, and as a former writing teacher, she is a firm believer in the never-final draft, grateful that she and all she does are always works in progress. "For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus." (Philippians 1:6).

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All Saints Church Reads: Book 1

Our first book is Worship, Community & the Triune God of Grace by James B. Torrance. We will be discussing the first two chapters together this Thursday at 7am in the Upper Room or at 7pm at my house (1 Hampshire Court, Durham.) It is a richly theological book that draws my heart to worship as I read. I pray that it deepens our understanding of God as a triune being and our astonishment and experience of the gospel of grace! It is a book about how our Triune God is at work drawing us into himself. “The Father has given to us the Son and the Spirit to draw us into a life of shared communion—of participating through the Spirit in the Son’s communion with the Father—that we might be drawn in love into the very Trinitarian life of God himself.” It is a deeply worshipful and pastoral book and one that has many echoes of Bishop Steve Breedlove’s sermon on Trinity Sunday just a few weeks ago. Join us tomorrow or at our next book club meeting on July 24th when we discuss the second half of the book.

May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. Amen

Thomas Kortus

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Here is a short blogpost about the author and the book:

When the Rev Professor James B. Torrance died at the age of 80 in 2003, Christianity Today magazine chose to highlight three areas of his life of service – 1) he was Professor Emeritus of Systematic Theology at University of Aberdeen in Scotland, 2) he was known as a mentor to other Christian leaders, and 3) he wrote “Worship, Community, and the Triune God of Grace” (IVP, 1997).

He had also been a family man and a pastor, and whether serving in pastoral ministry, teaching theology, writing, or in mentoring others, Torrance was keen on worship and on discussing in simple but profound language the relationship of grace and the continuing priesthood of Jesus in Trinitarian worship.

It is interesting to note that “Worship, Community, and the Triune God of Grace” [WCTGG] contains a mere 130 pages, and yet it has gained wide influence in denominations around the globe, as in it Torrance offers a brief but profound discussion of prayer and worship that is Christ-centered, incarnational and Trinitarian. The book is an expanded form of lectures on the theology of worship he gave in Manchester in 1994, and is also from articles he wrote or lectures he gave in different countries in the 70’s and 80’s. It has been pointed out that these themes have struck more of a chord in the last decade or so than they did in some theological circles in the earlier years. With this easy-to-read book Torrance is still helping “mentor” those of us serving in ministries today. Here are some excepts from WCTGG:

There is no more urgent need in our churches today than to recover the Trinitarian nature of grace—that it is by grace alone, through the gift of Jesus Christ in the Spirit that we can enter into and live a life of communion with God our Father.

Worship is the gift of participating through the Spirit in the incarnate Son’s communion with the Father.

The Father has given to us the Son and the Spirit to draw us into a life of shared communion—of participating through the Spirit in the Son’s communion with the Father—that we might be drawn in love into the very Trinitarian life of God himself.

Whatever else our faith is, it is a response to a response already made for us and continually being made for us in Christ, the pioneer of our faith.

In worship we offer ourselves to the Father ‘in the name of Christ’ because he has already in our name made the one true offering to the Father, the offering by which he has sanctified for all time those who come to God by him (Heb 10:10, 14) and because he ever lives to intercede for us in our name.

(Trinitarian worship) means participating in union with Christ, in what he has done for us once and for all, in his self-offering to the Father, in his life and death on the cross. It also means participating in what he is continuing to do for us in the presence of the Father and in his mission from the Father to the world. When we see that ….. (and) that the unique center of the Bible is Jesus Christ, ‘the apostle and high priest whom we confess [Heb 3:1], then the doctrines of the Trinity, the incarnation, the atonement, the ministry of the Spirit, Church and sacraments, our understanding of the kingdom….all unfold from that center.

We are baptized in the name of the Father, the Son and the Holy Spirit into the community, the one body of Christ, which confesses faith the in the one God, Father, Son and Holy Spirit, and which worships the Father through the Son in the Spirit. We are baptized into a life of communion. The Christian doctrine of the Trinity is the grammar of this participatory understanding of worship and prayer.

(We need to) return to the ‘forgotten Trinity’ – to an understanding of the Holy Spirit, who delivers us from a narcissistic preoccupation with the self to find our true being in loving communion with God and one another—to hear God’s call to us, in our day, to participate through the Spirit in Christ’s communion with the Father and his mission from the Father to the world—to create in our day a new humanity of persons who find true fulfillment in other-centered communion and service in the kingdom of God.

The first real step on the road to prayer is to recognize that none of us knows how to pray as we ought to. But as we bring our desires to God, we find that we have someone who is praying for us, with us, and in us. Thereby he teaches us to pray and motivate us to pray and to pray in peace to the Lord. Jesus takes our prayers—our feeble, selfish, inarticulate prayers—he cleanses them, makes them his prayers, and in a ‘wonderful exchange’ he makes his prayers our prayers and presents us to the Father as his dear children, crying ‘Abba Father’.

This blog post appeares on Trinitarian Worship: http://trinitarianworship.blogspot.com/2009/10/worship-community-triune-god-of-grace.html

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The Anglican Church in North America Elects New Archbishop

The Rt. Rev. Dr. Foley Beach of the Diocese of the South is elected the new Archbishop of the Anglican Church in North America.

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LATROBE, PA (JUNE 21, 2014)——The College of Bishops of the Anglican Church in North America elected today the Rt. Rev. Dr. Foley Beach of the Diocese of the South.  Bishop Foley Beach will succeed the Most Rev. Robert Duncan, the first archbishop for the Anglican Church in North America.

“The election occurred Sunday afternoon at the conclusion of the College of Bishops three-day conclave where they met in the crypt of the basilica at Saint Vincent Archabbey,” said the Rev. Andrew Gross, Communications Director for the Anglican Church in North America.  The new archbishop will serve a five-year term and is eligible for re-election.

“I am delighted by this election and how the College of Bishops, after much deliberation and prayer, came to a unanimous decision,” said Archbishop Robert Duncan.  “This is a happy day for the Anglican Church in North America, a happy day for the Anglican Communion, and a happy day for the Christian Church.”

Though the current archbishop is stepping down from his role as archbishop of the North American province, he will continue in his role as bishop of the Anglican Diocese of Pittsburgh.

Archbishop-elect Beach served as the Rector and Pastor of Holy Cross Anglican Church in Loganville, GA, from its founding in February 2004, until December, 2013. On October 9, 2010, he was consecrated in Atlanta, Georgia as the first Bishop of the Anglican Diocese of the South in the Anglican Church in North America.

Dr. Beach is a graduate of Gordon-Conwell Theological Seminary, the School of Theology at the University of the South, and Georgia State University. He has served in ministry with Young Life, the Episcopal Church, and the Anglican Church.

His passion is to share the Word of God in such a way as to help others discover the incredible living Jesus. Married for more than 30 years, he and his wife, Allison, have two grown children and make their home in the Metro-Atlanta area.

The new archbishop will officially take office at the conclusion of the Provincial Assembly of the Anglican Church in North America which begins on Wednesday, June 25, 2014, at Saint Vincent College in Latrobe, PA, with a formal investiture to follow in the coming months.

The Anglican Church in North America is recognized as a province by the Primates of the Global Fellowship of Confessing Anglicans, which is composed of over 50 million Anglicans.

The Anglican Church in North America consists of 112,000 Anglicans in nearly 1,000 congregations across the United States, Canada, and Mexico.

This story can be found on: http://anglicanchurch.net/?/main/page/832

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Pray for the Election of our new Archbishop

ACNA LogoThis week our Bishop Steve Breedlove will travel to Latrobe, PA to gather with the college of bishops of the Anglican Church in North America. They will meet beginning on June 20th and prayerfully elect a new Archbishop. Pray for Bishop Steve and all the other bishops as they embark on this important decision. We should receive news about the vote by Saturday evening.

LITANY FOR THE ELECTION OF AN ARCHBISHOP

Easter & Pentecost 2014

God the Father, Creator of heaven and earth

Have mercy on us.

God the Son, Redeemer of the world

Have mercy on us.

God the Holy Spirit, Sanctifier of the faithful

Have mercy on us.

Holy, blessed, and glorious Trinity one God

Have mercy on us.

By the mystery of your holy Incarnation; by your holy Nativity and submission to the Law; by your Baptism, Fasting, and Temptation.

Good Lord, deliver us.

By your Agony and Bloody Sweat; by your Cross and Passion; by your precious Death and Burial; by your glorious Resurrection and Ascension; and by the Coming of the Holy Spirit,

Good Lord, deliver us.

We sinners do beseech you to hear us, O Lord God; and that it may please you to rule and govern your holy Church

We beseech you to hear us, good Lord.

That it may please you to illumine all bishops, priests, deacons and catechists and religious, with true knowledge and understanding of your Word; and that both by their preaching and living, they may set it forth, and show it accordingly,

We beseech you to hear us, good Lord.

That it may please you to inspire our College of Bishops, successors to the Apostles, as they seek to discern your will and conform their wills to your will,

We beseech you to hear us, good Lord.

That it may please you to put it upon the hearts of your faithful people to offer thanks and praise for the ministry of Robert our Archbishop,

We beseech you to hear us, good Lord.

That it may please you to inspire your faithful people to cast all their fears, cares, and concerns onto you, as we await the announce- ment of our new Archbishop,

We beseech you to hear us, good Lord.

Son of God, we beseech you to hear us,

Son of God, we beseech you to hear us.

Lamb of God, who takes away the sin of the world,

Have mercy on us.

Lamb of God, who takes away the sin of the world,

Have mercy on us.

Lamb of God, who takes away the sin of the world,

Grant us peace.

O Christ, hear us

O Christ, hear us.

Lord, have mercy

Christ, have mercy.

Lord, have mercy

Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done,on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses,as we forgive those who trespass against us. And lead us not into temptation,but deliver us from evil. Amen

V. Lord, let your mercy be shown upon us

R. As we put our trust in you

Let us pray

Heavenly Father, to whom all the saints in heaven and earth adore and bend the knee: Pour out your Holy Spirit on our bishops as they gather together to elect our new Archbishop. Grant that they may have all wisdom and discernment; a spirit of revelation and the knowledge of your will, the confidence in your guidance in the decision to be made; this we ask in the Name of and for the glory of the One who is, was, and ever shall be, your Son our Savior, Jesus Christ. Amen.

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Confirmations this Past Sunday

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Bishop Steve Breedlove visited that past Sunday and confirmed six adults in a joyous and rich time of worship! It was a blessing to have the Bishop at All Saints preaching and laying hands on these individuals on Trinity Sunday! Continue to pray for those who were confirmed: Becca White, Amy Hopson, Brett and Janelle Stuvland, Luke and Hannah VanderHart.

The Anglican Church of North America just published a new Catechism and it is a wealth of understanding and clarification for what we believe as Anglicans. CLICK HERE to read and/or download the new ACNA Catechism.  It gives good teaching on what we believe about confirmation and the sacraments.

Here is an excerpt:

102. What is a sacrament?
A sacrament is an outward and visible sign of an inward and spiritual grace. God gives us the sign as a means whereby we receive that grace, and as a tangible assurance that we do in fact receive it. (1662 Catechism)

103. How should you receive the sacraments?
I should receive the sacraments by faith in Christ, with repentance and thanksgiving. Faith in Christ is necessary to receive grace, and obedience to Christ is necessary for the benefits of the sacraments to bear fruit in my life. (1662 Catechism; Articles of Religion, 28)

104. What are the sacraments of the Gospel?
The two sacraments ordained by Christ, which are generally necessary for our salvation, are Baptism and Holy Communion, which is also known as the Lord’s Supper or the Holy Eucharist. (Articles of Religion, 25)

116. Are there other sacraments?
Other rites and institutions commonly called sacraments include confirmation, absolution, ordination, marriage, and anointing of the sick. These are sometimes called the sacraments of the Church.

117. How do these differ from the sacraments of the Gospel?
They are not commanded by Christ as necessary for salvation, but arise from the practice of the apostles and the early Church, or are states of life blessed by God from creation. God clearly uses them as means of grace.

118. What is confirmation?
After making a mature commitment to my baptismal covenant with God, I receive the laying on of the bishop’s hands with prayer. (Acts 8:14-17; 19:6)

119. What grace does God give you in confirmation?
In confirmation, God strengthens the work of the Holy Spirit in me for his daily increase in my Christian life and ministry. (Acts 8:14-17; 19:6)

At All Saints we offer two seasons of preparation for Confirmation and Membership: one in the Fall and one in the Spring after Easter. If you are interested in preparing for confirmation in the Fall of 2014 please email Brad Acton (brad@allsaints-chd.org).

Here are some pictures that were captured from this past Sunday.


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by | June 19, 2014 · 8:13 am