Arriving and Hoping Day 7

Saturday, Dec. 10:

AM Psalm 30, 32; PM Psalm 42, 43;
Haggai 2:1-9; Rev. 3:1-6; Matt. 24:1-14

Madeline L’Engle,
“A Sky Full of Children”

I walk out onto the deck of my cottage, looking up at the great river of the
Milky Way flowing across the sky. A sliver of a moon hangs in the southwest,
with the evening star gently in the curve. Evening. Evening of this day. Evening
of my own life.

I look at the stars and wonder. How old is the universe? All kinds of estimates
have been made and, as far as we can tell, not one is accurate. All we know is
that once upon a time or, rather, once before time, Christ called everything
into being in a great breath of creativity – waters, land, green growing things,
birds and beasts, and finally human creatures – the beginning, the genesis, not
in ordinary Earth days; the Bible makes it quite clear that God’s time is different
from our time.

A thousand years for us is no more than the blink of an eye to God. But in
God’s good time the universe came into being, opening up from a tiny flower of
nothingness to great clouds of hydrogen gas to swirling galaxies. In God’s good
time came solar systems and planets and ultimately this planet on which I stand
on this autumn evening as the Earth makes its graceful dance around the sun.
It takes one Earth day, one Earth night, to make a full turn, part of the intricate
pattern of the universe. And God called it good, very good.

A sky full of God’s children! Each galaxy, each star, each living creature, every
particle and subatomic particle of creation, we are all children of the Maker.
From a subatomic particle with a life span of a few seconds, to a galaxy with a
life span of billions of years, to us human creatures somewhere in the middle
in size and age, we are made in God’s image, male and female, and we are, as
Christ promised us, God’s children by adoption and grace.

Children of God, made in God’s image.

How? Genesis gives no explanations, but we do know instinctively that it is not
a physical image. God’s explanation is to send Jesus, the incarnate One, God
enfleshed. Don’t try to explain the Incarnation to me! It is further from being
explainable than the furthest star in the furthest galaxy. It is love, God’s limitless love enfleshing that love into the form of a human being, Jesus, the Christ, fully human and fully divine.

Was there a moment, known only to God, when all the stars held their breath, when the galaxies paused in their dance for a fraction of a second, and the Word, who had called it all into being, went with all his love into the womb of a young girl, and the universe started to breathe again, and the ancient harmonies resumed their song, and the angels clapped their hands for joy?

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